How to dress like a Indian Sadhu | Sadhu Dress Code | Hindu Sadhu Accessories | Buy Sadhu Dress Online | Best Quality Authentic Original Genuine Handmade Indian Hindu Aghori Naga Sadhu Dress and Accessories from Himalaya

Regular price $550.00

Best Quality Authentic Original Genuine Handmade - Indian Hindu Aghori Naga - Sadhu Dress and Accessories from Himalaya @ 550 USD Only (Worldwide Shipping FREE - Shipping within 48 Hours)

How to Dress like a Indian Sadhu ?

All Inclusive Details are as follows:-

  1. 2 Saffron Dhoti (For Lower Body).
  2. 2 Saffron Odni (For Upper Body).
  3. 2 Saffron Cloth for Pagdi with Religious Hindu Markings.
  4. Big Beads Rudraksha Mala for Neck Wearing Purpose.
  5. Small Beads Rudraksha Mala for Chanting Purpose.
  6. Wooden Charan Paduka (Sadhu Slippers).
  7. Chandan and Kumkum Teeka.
  8. Janeu (White Thread).
  9. Jal Lota (Water Pot).
  10. Shaligram (For worship purpose).
  11. Book Set (Shiva, Vishnu, Hanuman, Krishna, Mahamantra).
  12. Asan (Worshipping Mat).
  13. Mauli (Holy Red / Yellow / Orange Thread).
  14. Brass Utensils (Plate, Katori, Spoon, Glass).
  15. Chimta.
  16. Chillum (Pipe).
  17. Rudraksha Bracelets (Both Hands).
  18. Langot.
  19. Jhola (Cloth Carry Bag).
  20. Incense Sticks with Brass Stand.
  21. Lord Shiva Poster.
  22. Chanting Mala Bag (Made of Cloth).

A sadhu (sādhu (male), sādhvī (female)), also spelled saddhu, is a religious ascetic, mendicant (monk) or any holy person in Hinduism and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as sannyasi or vairagi.

It literally means one who practises a ″sadhana″ or keenly follows a path of spiritual discipline. Although the vast majority of sādhus are yogīs, not all yogīs are sādhus. The sādhu is solely dedicated to achieving mokṣa (liberation), the fourth and final aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such saffron-coloured clothing in Hinduism, white or nothing in Jainism, symbolising their sannyāsa (renunciation of worldly possessions). A female mendicant in Hinduism and Jainism is often called a sadhvi, or in some texts as aryika.

The term sadhu (Sanskrit: साधु) appears in Rigveda and Atharvaveda where it means "straight, right, leading straight to goal". In the Brahmanas layer of Vedic literature, the term connotes someone who is "well disposed, kind, willing, effective or efficient, peaceful, secure, good, virtuous, honorable, righteous, noble" depending on the context.  In the Hindu Epics, the term implies someone who is a "saint, sage, seer, holy man, virtuous, chaste, honest or right".

The Sanskrit terms sādhu ("good man") and sādhvī ("good woman") refer to renouncers who have chosen to live lives apart from or on the edges of society to focus on their own spiritual practices.

The words come from the root sādh, which means "reach one's goal", "make straight", or "gain power over". The same root is used in the word sādhanā, which means "spiritual practice". It literally means one who practises a ″sadhana″ or a path of spiritual discipline.

Shaiva sadhus are renunciates devoted to Shiva, and Vaishnava sadhus are renouncers devoted to Vishnu (or his avatar like Rama or Krishna). The Vaishnava sadhus are sometimes referred to as vairagis. Less numerous are Shakta sadhus, who are devoted to Shakti. Within these general divisions are numerous sects and subsects, reflecting different lineages and philosophical schools and traditions (often referred to as "sampradayas").

Within the Shaiva sadhus are many subgroups. Most Shaiva sadhus wear a Tripundra mark on their forehead, dress in saffron, red or orange color clothes, and live a monastic life. Some sadhus such as the Aghori share the practices of ancient Kapalikas, where they beg with a skull, smeared their body with ashes from the cremation ground, and experiment with substances or practices that are generally abhorred by society.

The Dashanami Sampradaya sadhus belong to the Smarta Tradition. They are said to have been formed by the philosopher and renunciant Adi Shankara, believed to have lived in the 8th century CE, though the full history of the sect's formation is not clear. Among them are the Naga subgroups, naked sadhu known for carrying weapons like tridents, swords, canes, and spears. Said to have once functioned as an armed order to protect Hindus from the Mughal rulers, they were involved in a number of military defence campaigns. Generally in the ambit of non-violence at present, some sections are known to practice wrestling and martial arts. Their retreats are still called chhaavni or armed camps, and mock duels are still sometimes held between them.

Female sadhus (sadhvis) exist in many sects. In many cases, the women that take to the life of renunciation are widows, and these types of sadhvis often live secluded lives in ascetic compounds. Sadhvis are sometimes regarded by some as manifestations or forms of the Goddess, or Devi, and are honoured as such.

There are 4 to 5 million sadhus in India today and they are widely respected for their holiness. It is also thought that the austere practices of the sadhus help to burn off their karma and that of the community at large. Thus seen as benefiting society, sadhus are supported by donations from many people. However, reverence of sadhus is by no means universal in India. For example, Nath yogi sadhus have been viewed with a certain degree of suspicion particularly amongst the urban populations of India, but they have been revered and are popular in rural India.

There are naked (digambara, or "sky-clad") sadhus who wear their hair in thick dreadlocks called jata. Sadhus engage in a wide variety of religious practices. Some practice asceticism and solitary meditation, while others prefer group praying, chanting or meditating. They typically live a simple lifestyle, have very few or no possessions, survive by food and drinks from leftovers that they beg for or is donated by others. Many sadhus have rules for alms collection, and do not visit the same place twice on different days to avoid bothering the residents. They generally walk or travel over distant places, homeless, visiting temples and pilgrimage centers as a part of their spiritual practice. Celibacy is common, but some sects experiment with consensual tantric sex as a part of their practice. Sex is viewed by them as a transcendence from a personal, intimate act to something impersonal and ascetic.